It takes only a cursory examination of our tumultuous human history to appreciate that periods of liberty—when individual citizens are largely free to speak, think, believe and act as they choose—are vanishingly rare and must be jealously guarded. In the span of three days last week, incidents in Toronto and Vancouver demonstrated that shockingly few people seem to understand this, and fewer still actually care.
Both incidents involved radical feminist Meghan Murphy, who had speaking engagements booked at the Toronto Public Library and Simon Fraser University (SFU) in B.C. on the topic of sex-based rights and their apparent conflict with gender identity.
The first event went ahead despite petitions, protests, threats to the library of ex-communication from PRIDE events, and even denunciation by the Mayor of Toronto. But for the fortitude of Chief Librarian Vickery Bowles, who described freedom of expression as “a hill to die on,” the mob would have had its way: the event would have been cancelled.
Indeed, the second event was scrubbed from its initial venue at SFU, due to threats of violence and disruption from so-called “activist” groups. Had the organizers not managed to find a last-minute replacement location, the heckler’s veto would have won the day.
Most thoughtful people would agree that a conflict of rights between two groups should be sorted out in a rational and fair manner, and that the best way to do that is by undertaking a thorough examination and discussion of the issues, which includes hearing and listening to the other side. But intolerant mobs have instead decided that anything Meghan Murphy or her following says, or might say in the future, is unquestionably “hate” speech that must be stopped at all costs.
This is not new a new phenomenon in our times. Any speaker whose ideological outlook doesn’t conform to that of the mobs will face attempts to deplatform them. Recently in Vancouver, the University of British Columbia Free Speech Club attempted to bring two “politically incorrect” speakers to campus, but was thwarted by high security fees after UBC determined there would likely be damaging protests. The event was moved to the local Hellenic Centre, which then faced online harassment and bullying from groups such as the “Revolutionary Student Movement” and the “Revolutionary Communists.” Death threats were made to the organizer of the event and a police presence was required to ensure it could proceed.
As anthropology professor Mark Collard, one of the organizers of the cancelled SFU event, told me, “In 300,000 years, humans have only managed to discover two ways of dealing with political disputes: conversation and democracy, or violence.”
If the mobs get their way, there will be no conversation. But if we can’t have a conversation, we are left with violence or threats of violence. In Toronto, baying crowds numbering in the hundreds lined the walkway where the much smaller group of mainly women exited the building after Ms. Murphy’s talk. As though channelling medieval witch-burners, they chanted, “walk of shame, walk of shame.” At least one called for their deaths, expressing the wish that they would “bleed out.”
Just three days later, under threats of violence from mobs in Vancouver, Professor Collard withdrew his support for Ms. Murphy’s event at the Harbour Centre on SFU’s downtown campus. Having been advised by SFU’s security chief that the risk of violence ranked “11 on a scale of 1 to 10”, he was told to choose between freedom of speech, which he considers of utmost importance, and the safety of attendees.
It is difficult for any group or individual to find a platform if they dissent from the increasingly narrow range of acceptable speech. Who gets to speak and what they say is being decided by modern-day Brownshirts, some of whom have already demonstrated that they have lost their grip on basic human decency by beating journalists and shouting down little old ladies with walkers.
Nearly 100 years ago, a newly-formed extremist group in Munich—including a large number of students and young middle-class professionals—started patrolling the streets and disrupting the meetings and speeches of those they disagreed with. Daniel Siemens’ book Stormtroopers: A New History of Hitler’s Brownshirts describes how the movement grew to include bloody street battles between fascists and communists, which the fledgling German democracy proved unable to control, accelerating the erosion of the free and democratic society and paving the way for Hitler’s rise.
There is no question that ordinary people can easily be swept up in political violence, believing themselves to be on the side of right. But the inevitable result is to ensure the demise of a civil and free society unless the adults among us who value our freedoms start taking a stand.
Sadly, the “adults” are doing a shockingly poor job at even grasping the issue. It wasn’t just the mob outside the library that the fearless Ms. Bowles had to withstand. The pressure came too from mainstream media like the CBC, as well as the Mayor and Toronto city councillors who challenged her stance. The Council appallingly voted 20-1 to review the Toronto Public Library’s policies on the use of community spaces. The message has been delivered that city politicians would be quite happy to see unpopular opinions censored.
For civil society and liberty to survive, institutions like governments, courts, universities and libraries need to take seriously their commitment to the fundamental freedoms of Canadians and stop enabling the mobs by tacitly endorsing their tactics.
Universities should make it clear that freedom of expression and academic freedom are non-negotiable. If security fees are to be charged at all, the invoice should be rendered to those who threaten violence or the disruption of events, and universities should file formal complaints with police about criminal behaviour. Demanding such fees from event organizers, who are doing nothing wrong by exercising their free expression rights, is grossly unfair.
Those who host or organize events need to hold fast and find some backbone. Backing down under vague threats of potential violence is ceding control of the discourse to the heckler and the mob. The SFU event should have proceeded as planned, and any disrupters dealt with firmly and immediately, using legal tools that are readily available.
Police need to ensure the safety of people attending events, as they did at the Murphy event in Vancouver at the replacement location. While protestors have every right to stand outside and peacefully demonstrate (even with cardboard guillotines as they did outside the Vancouver event), violence and threats of violence need to be taken seriously and dealt with by police. Violence needs to be met with criminal charges and a firm message from the courts: mess with our liberty at your peril.
And ordinary citizens, too, need to step up before this country becomes toxic and unlivable, with people speaking their opinions only in hushed whispers around their kitchen tables. We expect our public institutions to uphold our Charter freedoms, but we should all be standing up for the free exchange of ideas.
In 1867 the British philosopher and political theorist John Stuart Mill delivered an inaugural address at the University of St. Andrews:
Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
Future historians may decry our times as the turning point when Lady Liberty laid down her torch and gave up the fight; or, they may proclaim it as the time when our free and democratic order was defended by ordinary people standing up to the mobs and declaring, “Enough!”
Lisa Bildy is an Ontario-based lawyer with the Justice Centre for Constitutional Freedoms. Her Twitter handle is @LDBildy.
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